Yeremia 25:12

25:12 “‘But when the seventy years are over, I will punish the king of Babylon and his nation ¹  for their sins. I will make the land of Babylon ²  an everlasting ruin. ³  I, the Lord, affirm it! ⁴ 

Yeremia 25:2

25:2 So the prophet Jeremiah spoke to all the people of Judah and to all the people who were living in Jerusalem. ⁵ 

Yeremia 36:21-22

36:21 The king sent Jehudi to get the scroll. He went and got it from the room of Elishama, the royal secretary. Then he himself ⁶  read it to the king and all the officials who were standing around him. 36:22 Since it was the ninth month of the year, the king was sitting in his winter quarters. ⁷  A fire was burning in the firepot in front of him. ⁸ 

Yesaya 23:15-17

23:15 At that time ⁹  Tyre will be forgotten for seventy years, ¹⁰  the typical life span of a king. ¹¹  At the end of seventy years Tyre will try to attract attention again, like the prostitute in the popular song: ¹² 

23:16 “Take the harp,

go through the city,

forgotten prostitute!

Play it well,

play lots of songs,

so you’ll be noticed!” ¹³ 

23:17 At the end of seventy years ¹⁴  the Lord will revive ¹⁵  Tyre. She will start making money again by selling her services to all the earth’s kingdoms. ¹⁶ 

Daniel 9:2

9:2 in the first year of his reign ¹⁷  I, Daniel, came to understand from the sacred books ¹⁸  that, according to the word of the LORD ¹⁹  disclosed to the prophet Jeremiah, the years for the fulfilling of the desolation of Jerusalem ²⁰  were seventy in number.

Zakharia 1:12

1:12 The angel of the Lord then asked, “Lord who rules over all, ²¹  how long before you have compassion on Jerusalem ²²  and the other cities of Judah which you have been so angry with for these seventy years?” ²³ 

Zakharia 7:5

7:5 “Speak to all the people and priests of the land as follows: ‘When you fasted and lamented in the fifth and seventh ²⁴  months through all these seventy years, did you truly fast for me – for me, indeed?

[25:12]  ¹ tn Heb “that nation.”

[25:12]  ² tn Heb “the land of the Chaldeans.” See the study note on 21:4 for the use of the term “Chaldeans.”

[25:12]  ³ tn Heb “I will visit upon the king of Babylon and upon that nation, oracle of the Lord, their iniquity even upon the land of the Chaldeans and I will make it everlasting ruins.” The sentence has been restructured to avoid ambiguity and to conform the style more to contemporary English.

[25:12]  sn Compare Isa 13:19-22 and Jer 50:39-40.

[25:12]  ⁴ tn Heb “Oracle of the Lord.”

[25:2]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[36:21]  ⁶ tn Heb “and Jehudi read it.” However, Jehudi has been the subject of the preceding; so it would be awkward in English to use the personal subject. The translation has chosen to bring out the idea that Jehudi himself read it by using the reflexive.

[36:22]  ⁷ tn Heb “in the autumn house.” Commentators are agreed that this was not a separate building or palace but the winter quarters in the palace.

[36:22]  sn Larger houses, including the palace, were two-storied buildings with a lower quarters better suited for the cold of winter and an upper quarters which was better ventilated to provide cool in the summer. Since this was the ninth month (December) the king had taken up residence in the lower, warmer quarters which were equipped with a portable fire pot or brazier to keep him warm.

[36:22]  ⁸ tc Heb “the fire in the firepot was burning before him.” The translation assumes that the word “fire” (אֵשׁ, ’esh) has dropped out after the particle אֶת (’et) because of the similar beginnings of the two words. The word “fire” is found in the Greek, Syriac, and Targumic translations according to BHS. The particle אֵת should be retained rather than dropped as an erroneous writing of אֵשׁ. Its presence is to be explained as the usage of the sign of the accusative introducing a new subject (cf. BDB 85 s.v. אֶת 3.α and compare the usage in 27:8; 38:16 [in the Kethib]; 45:4).

[23:15]  ⁹ tn Or “in that day” (KJV). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[23:15]  ¹⁰ sn The number seventy is probably used in a stereotypical, nonliteral sense here to indicate a long period of time that satisfies completely the demands of God’s judgment.

[23:15]  ¹¹ tn Heb “like the days of a king.”

[23:15]  ¹² tn Heb “At the end of seventy years it will be for Tyre like the song of the prostitute.”

[23:16]  ¹³ tn Heb “so you will be remembered.”

[23:17]  ¹⁴ tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[23:17]  ¹⁵ tn Heb “visit [with favor]” (cf. KJV, NAB, NASB, NRSV); NIV “will deal with.”

[23:17]  ¹⁶ tn Heb “and she will return to her [prostitute’s] wages and engage in prostitution with all the kingdoms of the earth on the face of the earth.”

[9:2]  ¹⁷ tc This phrase, repeated from v. 1, is absent in Theodotion.

[9:2]  ¹⁸ tn The Hebrew text has “books”; the word “sacred” has been added in the translation to clarify that it is Scriptures that are referred to.

[9:2]  ¹⁹ sn The tetragrammaton (the four Hebrew letters which constitute the divine Name, YHWH) appears eight times in this chapter, and nowhere else in the book of Daniel.

[9:2]  ²⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:12]  ²¹ sn Note that here the angel of the Lord is clearly distinct from the Lord who rules over all himself.

[1:12]  ²² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:12]  ²³ sn The seventy years refers to the predicted period of Babylonian exile, a period with flexible beginning and ending points depending on the particular circumstances in view (cf. Jer 25:1; 28:1; 29:10; Dan 9:2). Here the end of the seventy years appears to be marked by the completion of the temple in 516 b.c., exactly seventy years after its destruction in 586.

[7:5]  ²⁴ tn The seventh month apparently refers to the anniversary of the assassination of Gedaliah, governor of Judah (Jer 40:13-14; 41:1), in approximately 581 b.c.